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"You Say You Hear Us, But Are You Really Listening or Are We Just Noise in the Distance?" (Indigenous Inmate, Brisbane, QLD)

NCJ Number
194134
Author(s)
Noritta Morseu-Diop
Date Published
October 2001
Length
9 pages
Annotation
After examining the causes that underlie the disproportionate imprisonment of Indigenous people in Australia, this paper suggests best practices for correctional interventions with Indigenous people.
Abstract
Behavior that leads to imprisonment for most Indigenous people stems from multiple issues of unresolved loss, grief, trauma, and spiritual pain because of past and present injustices related to the impact and process of colonization and its devastating and intergenerational effect on the lives of Indigenous peoples throughout Australia. Such unresolved trauma related to loss and grief results in family violence, self-harming, suicide, drug abuse, ill health, low self-esteem, and crime and imprisonment. In order for corrections policies and practices to address the underlying cause of disproportionate criminal behavior and imprisonment among Indigenous people, there must be a focus on prevention and diversionary strategies that are effective. This requires more consultation with and involvement from Indigenous communities regarding strategies and initiatives that are suitable to their community. There should be more therapeutic/healing programs that address issues of self-esteem, loss, grief, trauma, healing of the spirit, cultural well-being, and cultural pride. Such program must be tailored not only to the distinctive needs of Indigenous people but also to the cultural values, beliefs, and traditions passed from generation to generation. This paper outlines specific approaches for services to Indigenous inmates while in prison and upon return to the community, procedures for escorting Indigenous offenders to the funerals of family members, the personal perspectives of Indigenous inmates, how to prevent recidivism, and specific strategies for prevention and diversion.