Foreign fieldwork often comes with vast cultural differences between the researcher and participants. Such differences have implications for the success and findings of research. In this paper, the authors drew on their experiences doing fieldwork abroad to propose a theory of method. The authors suggest that as cultural distance increases, what is communicated by a participant (1) increasingly reflects assumptions about the researcher's culture, (2) decreasingly reflects the participant's own culture, and (3) becomes more righteous. The paper concludes by using the proposed theory to suggest practical suggestions that criminologists may employ to improve their research abroad. (Published Abstract)